So, I’ve been reading Leviticus. Yep, you read that correctly, Leviticus.

Many of you have graciously inquired in your posts about how I approach biblical research. At some point, I would love to type out a step-by-step process and post it for you, but for now I will simply say that my first step before consulting any biblical resource is always to read the book of the Bible that I am studying in full, all in one sitting. Sometimes I even read the text aloud. I do this because I find that I gain a much better comprehension of the book if I read it all in one sitting than if I break it up into little segments over a longer period of time. After I read the whole book in its entirety a couple of times, I go back and study the chapters, then the verses, and finally the various phrases and words. In brief, my methodology being a very simple-minded woman is to start with the whole so that I can understand the parts.

Well, the last couple of nights I have read Leviticus in full because for the life of me, I cannot remember the last time that I read it. I think it was during my first year at Moody Bible Institute in Old Testament Survey. And mostly I was reading it to get the grade, if you know what I mean. Okay, I was only reading it to get the grade! Anyway…I know reading a book of the Bible in its entirety might sound daunting at first, but ya’ll, Leviticus is only 27 chapters, which means that it took me less than two hours to read it the first time and just a little over an hour the second time. This is not that much time if you think about it, considering we spend at least two-three hours a day feeding ourselves and almost half that much time blow-drying our hair and putting on make-up. If a book can’t be read all in one sitting, then the next best thing is to break it up over two sittings. You get my drift!

Back to Leviticus…Since we are living on this side of the cross of Jesus Christ and are not “Levites” per se and are certainly not camped out in the Sinai wilderness, what relevance does Leviticus have for us? Perhaps the main theme of Leviticus can point us in the right direction as to how we can apply this significant text. In quick summary fashion, the book of Leviticus gives instructions to the Israelites about how to be holy before a holy God, and how to live amongst the people of God and even foreigners in a way that reflects this holiness. The Hebrew noun that is rendered “holy” in our English texts is used in its various forms over 120 times in Leviticus. Since I am a little slow sometimes, I really love it when an author slams a term, phrase, or theme over and over again so that I simply cannot miss it or disregard it. But, what does it mean for God to be holy? I love how one of my favorite professors, Dr. John Walton puts it: “God’s holiness is not a separate attribute but the result of the sum total of all of his attributes- including but not limited to his sovereignty, omniscience, love, and righteousness. Holiness is a term that implies comparison. God is holy in relation to the people he created. When God asks his people to be holy as he is holy, he means we are to maintain distinctions between ourselves and the world around us by imitating God himself” (The Essential Bible Companion, 19).

I am sure there are a number of good applications that we could make from Leviticus, but I can only mention a few that hit me between the eyes as I re-read Leviticus. First, Leviticus reminds us that it takes incredible sacrifice to eliminate or wipe away the effects of our sin so that we can be in the presence of God. Bottom line: Sin is serious. This is convicting to me personally because somehow over time I have worked-up a nonchalant relationship with my sin. For example, when I sin I tend to do so in a way that deliberately predicts the grace that I will receive immediately when I confess. I personally do not have to participate in any intricate process for my sin to be obliterated, so I think to myself, “there is now no condemnation for those of us who are in Christ Jesus” and that nothing can separate us from the love of Jesus Christ (Romans 8). While these things are certainly true, the New Testament reiterates that grace should never cause us to feel some sort of stagnant peace with our sin (see Romans 6:1,15; Hebrews & James, also). As Christians each of us have been given the confidence to enter the “holy place” by the blood of Jesus (Heb. 10) and though we may not offer up grain offerings or animal sacrifices like the ancient Israelites did, we do well to recall often that our merciful standing before our holy creator God required the sacrifice of Jesus Christ’s flesh. Texts like Leviticus 10:1-3 provide a good corrective to my inappropriate abuse of God’s grace through Jesus Christ. If you don’t have a Bible with you, that text presents two sons of Aaron as offering unwarranted incense before the Lord. Aaron’s two sons, Nadab and Abihu, were immediately consumed (a.k.a killed) by fire that came out from the presence of the Lord. The Lord’s words that follow directly after this incident give me goose-bumps. He says, “By those who come near me I will be treated as holy, And before all people I will be honored.” And then the text follows, “So, Aaron, therefore, kept silent.”

I’m just relieved Aaron kept silent.

Sometimes we can get so comfortable in our theological constructs that we need to read something shocking to awaken us from our spiritual slumbers. One of the things that the wonderful and legendary Dr. Greg Beale used to say in class at Wheaton was: “Sometimes you need to comfort the afflicted, but other times you need to afflict the comforted.” I have this phrase written in the front page of my Bible because I have found it very useful in my own walk with the Lord. Sometimes I am so broken and so desperate for hope that I need to meditate on a comforting passage in Scripture, but other times these dry bones need a rebuke so that they can dance once again.

My second application is perhaps a little more questionable, maybe even controversial, and has proved difficult for me to form into words. Forgive me in advance for my lack of precision. It tends to characterize my generation more than it does my Mom’s generation. It has to do with my generation’s all-too-often nonchalant relationship to our holy Creator. While I am sure we could exposit this for hours, I just want to give one main example. Lately I have overheard several staunch believers publicly utter words like “I am so ticked off at God” but the word used wasn’t ‘ticked’, if you know what I mean. I’ve heard even more crass statements than that one to describe this same sort of thing but do not feel comfortable quoting these words on a blog because most of them involve swear-words. I am sure you can imagine the type of thing I am referring to. Most of these people connect their confession of anger toward God with “being authentic” and “keeping it real”. I am getting the feeling that there is some sort of underlying and unquestioned assumption that “keeping it real” and “being authentic” means sharing and expressing to others most everything that our soul emotes, even in its darkest and most wicked places. A few times I have actually gotten the sense that some might even parade their anger toward God as some sort of boast of their own authenticity. Something about this makes me unashamedly queasy. One of the reasons crass comments like “I am so ticked off at God” bother me is that they sound suspiciously similar to the rants of the rest of the world which continually condemn God for everything gone wrong, minor or major. We should be set apart from the world, especially in our confessions of God’s faithfulness and justice.

Having said all of this, I do think my generation’s love and passion for authenticity is tremendously commendable, I am just not sure it is always fleshed out appropriately. I think the reason we prize authenticity is because the temptation of the generations before us might have been toward quietly bottling up their anger with God while serving Him ingenuinely in their local churches. But, I guess my question is, in our desire to “keep it real”, “to be authentic”, and to flee far from hypocrisy, are we disrespecting our God? And if so, where is the line?

I don’t think there are any simple answers and I am certainly not out to offer solutions, because I simply don’t have them. I do think, however, that the thin line here lies somewhere between the paradox so eloquently described in Matt Redman’s words in the song “Face Down”. The lyrics go something like this, “Welcomed in to the courts of the King, I’ve been ushered in to your presence…Lord, I stand on your merciful ground, yet with every step tread with reverence.” The paradox that we experience as a Christian is this: we may stand on merciful ground, but we do so ever mindful of God’s other-ness. The paradox gives us the luxury to confidently pour out hearts before our God who is our refuge and with whom we have a personal relationship through Jesus Christ. The paradox, however, never allows us to do so in a crass or unacceptably colloquial manner that undermines the holiness of God. The hard truth is that we are going to endure times that we feel God is absent or even that He is forsaking us in a certain situation but we should be careful how, when, and to whom we verbalize it. Perhaps, in smaller matters that mostly have to do with our distrust in God, we may need to repent of our unbelief. In matters of great disasters that leave our heads completely spinning in devastation, perhaps we should first confess to Him our anger and grief in our personal prayer lives or maybe even with an individual and very trusted accountability partner. He obviously knows when we are angry with Him, so we should confess this to Him, plead with Him, and pour out our hearts to Him in truth, but must we always publicly express our displeasure toward God? Perhaps you have better answers and solutions than I do, but I do fear that our crass expressions may expose our disrespect for an almighty God more than they expose our personal authenticity.

Jesus promised that in this world we will have trouble, so let us hold fast to the confession of our hope without wavering, for He who promised is faithful (Heb. 10). And when those moments come that we feel abandoned by God, let us take heart knowing that for now we see in a mirror dimly, but there is going to be a day when we will see face to face. Yes, sister, one of these days, we shall know fully (1 Cor. 13:12). God simply has not revealed all of the information we need to be able to judge and assess all the trials in our lives and all the suffering in our fallen world. We may never understand the trials we go through on this side of glory. Consider Job’s sufferings and how he never once knew the reality behind his suffering. We, the readers of Job know why he suffered, but he himself never knew and after forty chapters of questionings and turmoil, all Job could do was utter to God: “Behold I am insignificant…” and “I know that Thou canst do all things…I have declared that which I did not understand, Things too wonderful for me, which I did not know…But now my eyes see Thee, Therefore I retract and I repent…(Job 40-42). I believe that when we know in full, we will declare God just and true, and that perhaps we will wish that we hadn’t been so quick to condemn Him for all our earthly trials.

“Great and marvelous are Thy works, O Lord God, the Almighty; Righteous and true are Thy ways, Thou King of the nations. Who will not fear, O Lord, and glorify Thy name? For Thou alone art holy; For ALL THE NATIONS WILL COME AND WORSHIP BEFORE THEE, For Thy righteous acts have been revealed.”
Revelation 15:3-4

Anxiously waiting for ALL of God’s righteous acts to be revealed,
Melissa Moore Fitzpatrick